Post by account_disabled on Mar 11, 2024 21:23:50 GMT -6
We live in times of collective and therefore individual uncertainty. We do not know where we are going, or where they are taking us, and we have not decided where we want to go either. We feel immersed in an increasingly chaotic situation, without seeing the light of a new order at the end of the tunnel. The daily threat of disorder And if any pandemic alters the order of things. The global outbreak of Covid19 rains on the wet of the unresolved economic and ecological crisis, on the disorder in which the digital revolution is imposed and also, in Catalonia, on the degradation of the independence "procès". A conjunction of uncertainties that, inevitably, are perceived as a source of experiential insecurity by more and more sectors of society, and even more so by youth threatened by permanent precariousness.
Furthermore, the social elevator now only works in a downward direction and that especially affects those middle classes who see the generational continuity of economic well-being being taken away from them. Thus, in these sectors, the anger of those who see themselves deprived of what Belgium Mobile Number List they thought they had for sure arises and the temptation to respond to the general disorder with their own weapons is fueled. A tactic that history teaches always ends up strengthening the enemy it is intended to punish. Societies, as a system, tend to reject disorder and, even if it is unfair, they act first on the alterations that are easiest to eradicate. Unless there is an alternative of a new order that wins the hegemonic battle, that does not try to dispute the terrain of disorder but that of the capacity to create a more just, egalitarian and free order.
The disorder will always be yours, the order can be ours "The story occurs twice: the first time as a great tragedy and the second as a miserable farce." This phrase by Karl Marx with which he began the 18th Brumaire continues to be very current and useful for approaching social and political phenomena that are a sad caricature of previous ones. Thus, the riots that have followed the imprisonment of Pablo Hasel appear as a parody of 15M. Especially when they have tried to cover it, through CUP, as the protest of a youth without a future. With all its insufficiencies, that mobilization that began as a manifestation of indignation, that is, rejection, evolved in the sense of becoming a force for transformation.
Furthermore, the social elevator now only works in a downward direction and that especially affects those middle classes who see the generational continuity of economic well-being being taken away from them. Thus, in these sectors, the anger of those who see themselves deprived of what Belgium Mobile Number List they thought they had for sure arises and the temptation to respond to the general disorder with their own weapons is fueled. A tactic that history teaches always ends up strengthening the enemy it is intended to punish. Societies, as a system, tend to reject disorder and, even if it is unfair, they act first on the alterations that are easiest to eradicate. Unless there is an alternative of a new order that wins the hegemonic battle, that does not try to dispute the terrain of disorder but that of the capacity to create a more just, egalitarian and free order.
The disorder will always be yours, the order can be ours "The story occurs twice: the first time as a great tragedy and the second as a miserable farce." This phrase by Karl Marx with which he began the 18th Brumaire continues to be very current and useful for approaching social and political phenomena that are a sad caricature of previous ones. Thus, the riots that have followed the imprisonment of Pablo Hasel appear as a parody of 15M. Especially when they have tried to cover it, through CUP, as the protest of a youth without a future. With all its insufficiencies, that mobilization that began as a manifestation of indignation, that is, rejection, evolved in the sense of becoming a force for transformation.